In the spring of this year, the former Ms. M N responded actively, via her blog, to the coerced editing of a South Park episode that would have featured an animated image of the P M along with Jesus and Buddha. M N’s response was to suggest that on a particular day, everyone should draw the great P. This triggered a threat being made on the life of Ms. N resulting in United States federal authorities advising her to go into hiding and change her identity. Recently (as noted in this blog’s previous posting The Intolerable Image), the former M N’s tragic tale made it to the bigs, with a headline story on MSNBC. The meteoric plummet (and set back) was on account of a usurped, “off the record”, over-coffee conversation with a Seattle journalist (http://crosscut.com/2010/08/27/religion/20090/Who-will-speak-up-for-Seattle-cartoonist-under-fatwa-threat-/). This was unfortunate in that the former M N needs to disappear in order for her new identity to take root. Like the Dalai Llama, a reincarnation followed by an “aka” simply will not do.
Recent developments continue this now-becoming-very-public saga of “forgive and forget” (something seemingly methodologically impossible within the connectivity and virtual immortality of the net and its 2 billion participants). On line, a Seattle based I group has come out in support of Ms. N, something she has not received offline from her democratically elected representatives ( http://www.mynorthwest.com/category/local_news_articles/20100920/Local-Islamic-community-defends-Seattle-cartoonist/ ). In addition, an online petition has appeared signed by prominent western I intellectuals, writers and artists advocating for the universal rights of free speech, image making, and the circulation of ideas ( http://www.theamericanmuslim.org/tam.php/features/articles/a_defense_of_free_speech_by_american_and_canadian_muslims/0018241 ).
These online developments look very promising. In the heartland, we’ve been waiting for such news to make it to the bigs, though it never does. Why not? One suspects there may be other reasons for why such overtures on the part of the I community never make it to the bigs. Immediately springing to mind is the life of Malcolm X who very publicly endorsed an alternate embrace of a then contemporary mainstream I belief. But a less spectacular insight might be found in a drawn out religious response concurrent to that of Malcolm’s variance. This would be the very public ascension of what was known then as Liberation Theology within the RC church (Oops, no need to employ the strategy of deferral and coded description for the sake of intolerance here – the Roman Catholic church). Post Vatican council, many new ways of popularizing the practice of Catholicism came to the fore, one of which was embraced by the far leftist revolutionaries in heavily Catholic, and deeply impoverished, (what was then called) third world countries. This approach never found favor with the main stream Roman Catholic hierarchy. Eventually, it found itself condemned, and finally squelched entirely. Perhaps the universal right of free speech, image making, and the circulation of ideas is an intolerable image too.