Archive for January, 2015

Je Suis Archie Bunker

January 8, 2015

With the conclusion of his essay “On The Phenomenology Of Giant Puppets: Broken Windows, Imaginary Jars Of Urine, And The Cosmological Role Of The Police In American Culture” (Possibilities: Essays On Hierarchy, Rebellion and Desire, 2007) David Graeber speculates on the threat posed by puppets (real, imagined or theoretical?). According to Graeber, not only are puppets targeted for destruction by state security forces during demonstrations but pre-emptive operations are executed to exterminate them prior to deployment, during construction. The official reasons given are always ostensible and fictitious. He cites specific instances and events. For Graeber, the police embody the state’s single interpretation of reality which grants them license, authority to interpret individually. Hence, to “question” or appeal to an alternate interpretation is to undermine that authority, outlook or decision on the nature of reality. Graeber claims the puppets do precisely that by actualizing, making real the possibility of some other interpretation. As the police embody the single interpretation of the state, the puppets “embody” an alternate presentation. The police legitimize their violence on the basis of license. Giant puppets license illegitimacy. The puppets perform this without the reliance on or need of any form of dominance. The imagined possible, no matter how ridiculous or absurd, has always been a threat to the single interpretation. In the straight line (no exceptions) logic of dominance, this appears as “See it my way or don’t see it at all.” The appeal to authority, an authority, the authority underlies such rigor. One variation of this theme is that all (and any) imagined interpretation is reserved for the authority itself, arbitrary or not. The single interpretation is the burden of the subjects of that authority (sometimes cynically given as the “privilege”). The State, God, The Prophet, The Law, Buddha, etc. enjoy (within their domain) the richness and multiplicity of possibility, as well as its origination, dissemination, destruction, etc. The subjects of said author cannot operate within the every day amidst such a richness of possibility (hence, the puppets must go). Although such an approach appears quite pragmatic (a variation of Real Politik), it likewise reveals extreme discomfort. It is as though it exposes an almost elementary condition of ordained determination, the lack of ability to handle the conceptual generative capacity of what is termed “the universal and the particular.” If subjects are possessed of imagined interpretation then God, The State, etc. no longer have monopoly over its generation, becoming restrained to just one version. If subjects are possessed of multiple imaginings then God, The State, etc. simply become one of many possibilities. Etc. “See it my way or don’t see it at all” is the violent manifesto of domination. Anything imagined always escapes the interpretation of dominance.